The motives of any persons to pursue such a profession must be different from those of trade, deeper than pride, and stronger than interest. George Jacob Holyoake Among the men and women prominent in the public life of America there are but few whose names are mentioned as often as that of Emma Goldman.
They shall continue blind among the blind. But thou, O word, so clear, so strong, so pure, Thou sayest all which I for goal have taken. I give thee to the future! Thine secure When each at least unto himself shall waken. Comes it in sunshine? I cannot tell--but it the earth shall see! I am an Anarchist!
Wherefore I will Not rule, and also ruled I will not be! THE history of human growth and development is at the same time the history of the terrible struggle of every new idea heralding the approach of a brighter dawn.
In its tenacious hold on tradition, the Old has never hesitated to make use of the foulest and cruelest means to stay the advent of the New, in whatever form or period the latter may have asserted itself.
Nor need we retrace our steps into the distant past to realize the enormity of opposition, difficulties, and hardships placed in the path of every progressive idea. Anarchism could not hope to escape the fate of all other ideas of innovation. Indeed, as the most revolutionary and uncompromising innovator, Anarchism must needs meet with the combined ignorance and venom of the world it aims to reconstruct.
To deal even remotely with all that is being said and done against Anarchism would necessitate the writing of a whole volume. I shall therefore meet only two of the principal objections.
In so doing, I shall attempt to elucidate what Anarchism really stands for. The strange phenomenon of the opposition to Anarchism is that it brings to light the relation between so-called intelligence and ignorance. And yet this is not so very strange when we consider the relativity of all things.
The ignorant mass has in its favor that it makes no pretense of knowledge or tolerance. Acting, as it always does, by mere impulse, its reasons are like those of a child. What, then, are the objections? First, Anarchism is impractical, though a beautiful ideal. Second, Anarchism stands for violence and destruction, hence it must be repudiated as vile and dangerous.
Both the intelligent man and the ignorant mass judge not from a thorough knowledge of the subject, but either from hearsay or false interpretation. A practical scheme, says Oscar Wilde, is either one already in existence, or a scheme that could be carried out under the existing conditions; but it is exactly the existing conditions that one objects to, and any scheme that could accept these conditions is wrong and foolish.
The true criterion of the practical, therefore, is not whether the latter can keep intact the wrong or foolish; rather is it whether the scheme has vitality enough to leave the stagnant waters of the old, and build, as well as sustain, new life.
In the light of this conception, Anarchism is indeed practical. More than any other idea, it is helping to do away with the wrong and foolish; more than any other idea, it is building and sustaining new life.
The emotions of the ignorant man are continuously kept at a pitch by the most blood-curdling stories about Anarchism. Not a thing too outrageous to be employed against this philosophy and its exponents.What is anarchism?
A formal definition of it nowadays would probably state that anarchism is a political philosophy which considers the state undesirable, unnecessary, and harmful.
Anarchism promotes a stateless society opposing authority in the conduct of human relations. The aim of this essay is to explain Anarchism and to comprehend if it is a political ideology. There are a lot of anarchist thinkers and ordinary people which believe that anarchism is not a political ideology is only a theory in contradiction to the others which believe that anarchism is a political ideology because it is based upon ideas and .
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